Archives for posts with tag: Job’s trial of faith

GlorifiedChrist

The word “human” is not in the Bible. Yet, in the sense that we use the word today, we know that the Bible teaches the humanity of Jesus, as well as His divinity. Why is this important?

Hebrews 4:15-16
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

2 John 1:7-9
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

At times, the New Testament uses the word “flesh,” or the phrase “flesh and blood,” in context, for human. For example:

John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places.]

John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Jesus was flesh.

Luke 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

John 1:1,14
1 In the beginning was the Word, and the Word was with God, and the Word was God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Jesus was a descendant of Adam and Eve.

Genesis 3:14-15
14 And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Jesus’ genealogy in Luke 3 is traced back to Adam, as proof of the fulfillment of this prophecy.

Jesus was a descendant of Abraham, as well as a descendant of David.

Romans 1:3-4
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Galatians 3:16,19
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

19 Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.

The Old Testament always means human when it uses the phrase “son of man,” for example:

Psalm 8:3-5
3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Pronouns aside, “Son of man” is the most common way Jesus used to refer to Himself in Scripture, likely a direct allusion to Daniel chapter seven. “Son of man” always refers to Jesus in the New Testament, and the second chapter of Hebrews beautifully ties together the Old and New Testament uses of this phrase:

Hebrews 2:6-18
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

All humans are of one blood.

Acts 17:24,26
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, …
26 … hath made of one blood all nations of men for to dwell on all the face of the earth, …

When the Almighty God, Our Lord Jesus Christ, came, He came in the flesh. When He came, every physical attribute of Him; His bones, His blood, His brain … His body … was human.

In His sovereignty, God could have remained distinctly distant and exalted high above us lowly humans, but He did better than that. His nobility is so sure, His virtue is so holy, His eminence is so firm, that He was able to humble Himself as a baby in the womb, and even to a humiliating execution as a criminal.

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Why would anyone want to read about what I do day to day? Well, most people would not. Some people are curious. Some may be considering partnering with us in ministry, so this could be an introduction, to help you decide. Others might already know me and have wondered how I stay so lean. This answers that question. Or they may wonder why my joy and peace do not leave me in stressful situations. This bit of writing should serve for those reasons. I am mainly writing this so I can read it to my children.

Also, even if no one else ever reads this, I think it will serve well as a form of self-reflection. By thinking through what I am doing and why I am doing it, with each of these precious moments I have been given, I can hope and pray that my future choices will be closer to the best priorities.

If any historians happen to be reading this, in hopes of discovering what life was like back in this century, I have a bit of a disclaimer, of sorts. My life does not represent the common activities of this time and culture. Most people consider our family to be quite different from the norm.

Of course, my days are not each alike, so I will not be describing just one day. Rather, the topic will be day to day stuff, when and why. I do not intend to include such intimate details that you will be embarrassed by reading.

DayInTheLifeDayInTheLife

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QuestionMark

Psalm 19:1-4
1 The heavens declare the glory of God; and the firmament showeth his handiwork.
2 Day unto day uttereth speech, and night unto night showeth knowledge.
3 [There is] no speech nor language, [where] their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world.

Romans 1:19-20
19 Because that which may be known of God is manifest in them; for God hath showed [it] unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

Romans 10:17-18
17 So then faith [cometh] by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

It seems that the above verses are telling us that evangelism is not necessary. In contrast:

Proverbs 11:30 … he that winneth souls [is] wise.

Romans 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

So, why evangelise? There are some good reasons.

One reason to preach the gospel is if you are called of God to do so.

Ephesians 4:1,11
1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

11 And he gave some, apostles; … and some, evangelists; …

1 Corinthians 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

The purpose of this article is to give you encouragement, rather than guilt, regarding evangelism. However, if you are called to evangelise, and you are not doing it, then this article is not the source of your guilt!

Another reason to evangelise is that God cares for the lost. But, if God cares so much about the lost, then why doesn’t He tell them the gospel Himself? He does tell them. He does? Yes, He does tell them, as demonstrated by the scriptural passages at the beginning of this article. Then why do we need to tell them? We don’t need to tell them. We don’t? No, we don’t need to tell them. They are without excuse. If we needed to tell them, and we didn’t, then that would be their excuse. Whether we tell them or not, they have no excuse, because God already told them. Then, why is this a reason to evangelise? Because it is a blessing that God allows us to partner in His work. What a Partner! What a blessing! We will be blessed when our cares have the same object as God’s cares.

So often, God sheds His Light for others through us. What a beautiful design. He is The Source of all good gifts (He that ministereth seed to the sower, 2 Corinthians 9:10), yet He allows us to do some of the giving. That way both the giver and the receiver are blessed. Jesus said, “I will build my church” (Matthew 16:18). Aren’t you glad He invited you to the party?

Those human souls are all you can take with you from Earth to Heaven. As they say, “Measure your wealth not by money, but by all you have for which you would not take money.”

There are also other eternal rewards for winning souls to Christ.

Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Heaven will be better than we can imagine. But, there are some blessed things that can only be done in this life.

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ET

There is a field of science that is not as well known. It is called information science, or informatics. No, not information technology, or computer science. Among other things, this discipline establishes the methods to classify the levels of information. This science is used in the search for extra terrestrial intelligence, in order to determine the filters to use in separating out the noise in the data, from the higher orders of information.

For many years, the search has been pursued to detect coded information from the heavens that has not been produced by mankind on Earth. It is rightly asserted that such codes must originate from an intelligent mind. Unlike the pulsar stars, which simply have a tempo, due to their spinning beam of radiation, this higher order of signal must have meaning and purpose that is clearly discernible. Random, or repetitive, chaos never produces this level of information that is truly evidence of intelligence. This is a fact of science that is not even controversial among information scientists.

The universe is so large that, if meaningful information could be produced by accident, then it certainly would, just because of the sheer volume of data. Thus, there would be no point in searching through all of this data, coming from the stars, to find evidence of intelligence. The fact that they are searching, is a veritable statement of agreement with this conclusion.

Here is an extreme example. If we found instructions for the protein chains of an entire organism, so that we could discern the amino acids and the sequence of assembly, then we would truly have information of the highest order. No one would argue with that. But, if this could have come about by chance, then there is no way to tell the nature of the source, and we still would not know if there was true intelligence behind it.

What information scientists have found is that random data can only corrupt true information. Random data cannot produce new information, thus, the amount of true information is never increased by accident.

Even though this view of the source of true information is irrefutable, there are some who don’t like such realities. Not because they dispute information science, but because they are desperate to cling to some explanation that tells us how we could have gotten here without a God. They want to believe that non-living molecules can, over the aeons, collect enough information to become the first DNA for a life form.

Even if this were possible, it does not come close to explaining all of the complex machinery required, so the DNA can reproduce itself. The final nail in the coffin, for such wild ideas, is that DNA is needed to construct the machinery as well.

If we simply use microscopes, instead of telescopes, then we have long ago found conclusive evidence of extra terrestrial intelligence. In any strand of DNA, of the simplest life forms, there is so much evidence, such immense quantities of complex information, that the only way to escape the conclusion of an intelligent heavenly source, is a strong bias against it. Angels are extra terrestrials also, but God is the ultimate extra terrestrial intelligence.

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gems

There are many songs in the Holy Bible — of course, the book of Psalms, but also The Song Of Solomon, Exodus 15, Lamentations, and several others.

Because of the nature of the language used in lyrics, some portions of these songs may have a wider range of possible meanings. When we attempt to choose which meaning is intended, then it is important to limit our selection to that which is consistent with sterling biblical doctrine. A crucial concern is that we need to have a solid scriptural understanding of the topic at hand, in order to properly see the message of a passage or phrase in the biblical songs.

When a person writes in verse, then we can try to discern its meaning based on the beliefs and values of the songwriter. In a similar way, when a song is part of Scripture, thus written by God, the whole Bible is the context.

For example, one might look at the following two verses and think of them as being contradictory, because one verse implies that God is asleep and the other verse says that God never sleeps.

Psalm 7:6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me [to] the judgment [that] thou hast commanded.

Psalm 121:4 Behold, he that keepeth Israel shall neither slumber nor sleep.

To understand this correctly, we must conform our understanding of the meaning to be completely consistent with all of the doctrine taught elsewhere in Scripture. From what we know of the nature of God, based on the vast teachings and examples in the Bible, it is clear that God would really never sleep. So, when the psalmist asks God to “awake,” it is simply a prayer that God would start doing something He is not yet doing, and poetically likening it to waking up. We are not going to quote Psalm 7 and insist that God really does sleep, in contradiction to everything we know about God.

When Jesus explained to His disciples about the prophecies that He fulfilled, the references included the Psalms. When Jesus said, “scripture cannot be broken,” He had just quoted from Psalms. So, yes, the Psalms are all inspired of God, and they are all good doctrine.

The Psalms and songs of the Bible are each a glorious expression of holy doctrine and biblical truth. These verses are not intended by God to be the foundation. Rather, they are ornaments that beautify the structure of doctrine, as they are securely fastened to the solid foundation of the whole counsel of God.

Some people do not find beauty to be of much value; God does. So, this view of our poetic Scriptures does not, in any way, reduce the appraisal of their worth. They are precious gems.

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Word Studies

WordStudies

Jesus preached repentance (Mark 1:15).

John the Baptist preached repentance (Matthew 3:2).

The twelve apostles preached repentance (Mark 6:12).

What did they mean? What is repentance that saves?

Repentance must include admission of sin. But, this is not enough. If we confess sin, but do not turn away from it, forsake it, then we have not repented. The the basis of the Greek word that Jesus used for “repent” is to “turn.” If we confess sin, simply to be forgiven, this is not repentance. We are still facing squarely toward our sin and the only admission we are allowing is that we don’t want to be punished. If all you can say about your sin is that you don’t want to be punished, you are still with the world, on the wide road that leads to destruction. When God forgives you, He does not excuse your sin. As John the Baptist said, “O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance.” Luke 3:7-8

So, what is the difference between an unsaved person who sins, but is unhappy about it, and a saved person who falls? This may seem like a subtle distinction, but it is the contrast between life and death. The change is as radical as being born … again. Also, you who are saved, now have a well of living water within you. The difference is that profound.

John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

Yes, repentance will include emotions of remorse, guilt, sadness. That is the root of the English word. But, those emotions will not save you. There is more to saving repentance than remorse.

When we repent, we don’t just turn away from something, we also turn toward something. We change the direction of our lives.

Isaiah 55:6-7
6 Seek ye the LORD while he may be found, call ye upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

1 Peter 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

In fact, it is only through the power of God that we can hope to live in righteousness.

Romans 8:6-9
6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.
7 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

We cannot see the air, but we can see the effect of the movement of the air, sometimes subtly, sometimes powerfully. Can you see the effect of The Spirit moving in your life? (John 3:8) Are you drawing on the power of The Spirit? Or are you just trying to be good?

Mark 1:14-15
14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

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Save

SaviourOfAll

Ephesians 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord [is.]

1 Timothy 4:10 We trust in the living God, who is the Saviour of all men, specially of those that believe.

1 John 2:1-2
1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.

1 Timothy 2:3-6
3 … God our Saviour;
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.

Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

John 6:33 For the bread of God is he which cometh down from Heaven, and giveth life unto the world.

Romans 5:6 For when we were yet without strength, in due time Christ died for the ungodly.

Colossians 1:19-20
19 For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in Earth, or things in Heaven.

Romans 5:18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.

2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Matthew 18:14 Even so it is not the will of your Father which is in Heaven, that one of these little ones should perish.

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

  • Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
  • Ezekiel 18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
  • Ezekiel 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

Revelation 22:16-17
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

John 3:16-19
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

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MeasuringCup

If the only thing that changed in our lives when we left Earth and went to Heaven is that we were no longer tempted to sin, that alone would be enough.

If only we could see the unveiled glory of God, that alone would be enough.

If only we need no longer dread sickness, pain, or death, that alone would be enough.

Imagine that you never experienced thirst. In that case, you would also never experience the refreshment of your thirst being quenched. One of the reasons we are here on this Earth, is so that we can develop a thirst that can only be relieved in Heaven. Every holy thirst that we have here, will be refreshed in Heaven. Not only will this refreshment be complete, but it will also be satisfied in ways that we cannot now imagine.

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scales-of-justice-silhouette

If two people disagree on the character of abortion, one believes it is murder, the other believes it is a question of social expediency, then any discussion between these two regarding abortion legislation is pointless. There is one exception, one point that can be discussed in this situation, that will be mentioned in a moment.

There are two levels of this topic that will be addressed in this post.

1) The character of abortion
2) Government policies on abortion

There is a deeper level, that has already been addressed in a previous post.

So, let’s start with the identity of the unborn child. Throughout history, there has been no debate that humans bear humans. Can we all agree that your mother’s progeny is human? If not, you can stop reading, at this point, and go back to reading “Alice in Wonderland.” Even though this has never been questioned, there is even more confidence now that it can be proven in a court of law, with DNA evidence, that a child is human, from the moment of conception.

Further, with the same DNA evidence, it can also be legally and scientifically proven that the mother and the unborn child are two distinct people. They are not the same person, since their DNA codes are unique. We already knew this also, but some want to claim that the unborn child is the woman’s own body, so they should be allowed to choose for themselves. Does this distinction in DNA happen gradually, as the child matures? No, the DNA code does not change at all, over time. From the moment of conception, the child is not, in any way, part of the mother’s body. You may choose to disagree, and place yourself in error scientifically, legally, philosophically, and biblically.

When does a human begin living? What is the definition of life? We know that life does not progress from partially alive to some point of being completely alive. You were no more alive the month after your birth than you were the month before your birth. You were no more alive the moment after your birth that you were the moment before your birth. The first cell of a new individual life is called the zygote. This cell is formed from the union of two gametes. No amount of protection and nourishment would cause either of these gametes to develop and grow. Yet, when they combine, the DNA is complete. This is the beginning of life, a new child. Stop hiding behind the word “foetus.” What is the definition of that word? A foetus is an unborn baby. Every abortion stops a beating heart.

To survive, a baby is dependent on those who provide protective care and feeding. You would not last long, if you were prevented from getting any food, clothing and shelter. If you take away the protection from harm, and the nourishment, from any person, they will die. Even if that is all abortion did, then it would be the pre-meditated taking of human life, without due process of law. That is the definition of first-degree murder. Maybe you need to be told that the process of abortion is far more brutal than simply allowing the baby to die.

What about the exception mentioned above? What can we discuss further, if we disagree about abortion being murder? There is one question that can be asked of a voter, or politician, who does not believe abortion is murder. What … if … you … are … wrong? Earnestly consider this! Are you so confident?! Are you so brazen, that you are willing to have the blood of innocent children on your hands?! If so, consider this story. The owner of a building has hired a demolition team, and addressed all of the legalities to permit this. When it comes time to ignite the explosives, there is one concern; the team is not sure if there is a child inside the building. Some witnesses are certain there is a child in the building. Imagine …

Complete the following sentence, “It is OK to kill a baby in the womb when …”

Seriously, can you finish the sentence? Can you honestly fill in the blank with a scenario when you would condone the actions of those who snuff out the life of an innocent child? If you can, then you are devoid of conscience and are unfit for holding public office or even voting.

Speaking to politicians, if you are willing to entertain the idea that it is possibly OK for government to allow abortion, we can have only one response, “You’re FIRED!”

Proverbs 24:11-12
11 If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain;
12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it?] and he that keepeth thy soul, doth [not] he know [it?] and shall [not] he render to [every] man according to his works?

Proverbs 31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

Exodus 20:13 Thou shalt not kill.

Deuteronomy 27:25 Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.

Genesis 9:6 … in the image of God made he man.

Deuteronomy 30:19 I call Heaven and Earth to record this day against you, [that] I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

Matthew 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in Heaven their angels do always behold the face of my Father which is in Heaven.

Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

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TowerOfBabel

“The Tower of Babel; The Cultural History of Our Ancestors” by Bodie Hodge, published by Master Books.

I will admit my bias up front, I think I would recommend any book published by Master Books.

When browsing the contents of the book, I noticed that there was one appendix, and it was discussing the chronological placement of the book of Job. So, of course, I skipped to that part first! This provided a good deal of helpful information to shape the bibliography for my own research. Thank you Mr. Hodge!

Starting with the pronunciation of the word Babel, as an example, Mr. Hodge points out the powerful effect of distinct languages to place a barrier between people. Then he sketches the common attacks against the Bible regarding this historical account. Demonstrating that these battles are to be engaged as a biblical authority issue, he then addresses these attacks, showing why they are not valid.

Using Bible study to establish the foundation for history, this book proceeds to teach us, all of us, about our ancient ancestry. When you go back in history far enough, we all have the same family tree. Related topics that are included are languages, plate tectonics, legends about the tower and language split, decrease in life span, and more.

The tower of Babel is within the same era as the landing of the ark, so this time frame is the re-starting point of history. From that perspective, this book helps us to comprehend a biblical framework to view and understand all ancient history. Since history is key to understanding our world, I recommend this book as an aid to infuse the Light of Truth into all of your thinking, providing discernment to your studies.

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