Strongs Greek 3622
oikonomia — oy-kon-om-ee’-ah — from 3623; administration (of a household or estate); specifically, a (religious) “economy”: — dispensation, stewardship.
The Greek word for “dispensation” is also used in Luke 16:2-4 and is translated as “stewardship” instead. Four other times, the same word is translated as dispensation. The way the word is used in the Bible is in the sense of a responsibility that is given and the accountability that follows. This is much like the way we now use the word “economy” — judicious and frugal management — which is very similar to a transliteration of the greek word.
Strongs Greek 3623
oikonomos — oy-kon-om’-os — from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): — chamberlain, governor, steward.
Strongs Greek 3624
oikos — oy’-kos — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication a family (more or less related, literal or figuratively): — home, house(-hold), temple.
Strongs Greek 3551
nomos — nom’-os — from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): — law.
Webster’s 1828
DISPENSATION, n. [L. See Dispense.]
1. Distribution; the act of dealing out to different persons or places; as the dispensation of water indifferently to all parts of the earth.
2. The dealing of God to his creatures; the distribution of good and evil, natural or moral, in the divine government.
Neither are Gods methods or intentions different in his dispensations to each private man.
3. The granting of a license, or the license itself, to do what is forbidden by laws or canons, or to omit something which is commanded; that is, the dispensing with a law or canon, or the exemption of a particular person from the obligation to comply with its injunctions. The pope has power to dispense with the canons of the church, but has no right to grant dispensations to the injury of a third person.
A dispensation was obtained to enable Dr. Barrow to marry.
4. That which is dispensed or bestowed; a system of principles and rites enjoined; as the Mosaic dispensation; the gospel dispensation; including, the former the Levitical law and rites; the latter the scheme of redemption by Christ.
In the following parable, this same Greek word is translated as stewardship, instead of dispensation.
Luke 16:2-4
2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
In 1 Corinthians 9:17, Paul uses the word dispensation in reference to his own calling.
1 Corinthians 9:16-18
16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation [of the gospel] is committed unto me.
18 What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
He is saying that he might as well have a good attitude about his calling to preach the gospel. If he neglects his calling, then he will be miserable. The Holy Ghost had given, dispensed, to Paul a certain work that was his responsibility. There is a lot of this work to do, for many people, so this dispensation is Paul’s portion of the work. He does not need to do all of the preaching, just his share.
In Ephesians 2 through 4, Paul tells us about another dispensation that he was given. It seems like the same dispensation that he mentioned in Colossians.
Colossians 1:25-26
25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26 [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
And Paul seems to refer to the same mystery in Romans 16, though he does not call it a dispensation.
Romans 16:25-27
25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27 To God only wise, [be] glory through Jesus Christ for ever. Amen.
Ephesians 2:11-22
11 Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];
15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 3
1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9 And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our Lord:
12 In whom we have boldness and access with confidence by the faith of him.
13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
15 Of whom the whole family in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
18 May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
21 Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.
This mystery is revealed in the New Testament, that they did not know in the Old Testament, that the Messiah would be coming to save not only the Jews, but also the Gentiles.
Ephesians 4:1-11
1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.
4 [There is] one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who [is] above all, and through all, and in you all.
7 But unto every one of us is given grace according to the measure of the gift of Christ.
8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
In Ephesians chapter one, however, it seems clear that Paul is speaking of some dispensation other than any that were given to him personally. He is again talking about a mystery. He is again referring to that mystery in regard to Jews and Gentiles being brought together in Christ. This “dispensation of the fulness of times” seems related to his own dispensation to preach the Gospel to the Gentiles, yet there is something else involved. Note: This passage is all one sentence.
Ephesians 1:7-12
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8 Wherein he hath abounded toward us in all wisdom and prudence;
9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him:
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12 That we should be to the praise of his glory, who first trusted in Christ.
This phrase “fulness of times” seems to echo what Paul said in Galatians.
Galatians 4:1-5
1 Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
The appointed time. When everything was ready. When all of the preparations had been done. The fullness of time. The stage was set, and all of the events had happened that would lead to this moment. This seems to speak of the dispensation committed to Christ Himself.
Deuteronomy 29:29 The secret [things belong] unto the LORD our God: but those [things which are] revealed [belong] unto us and to our children for ever, that [we] may do all the words of this law.
The above verse, and the following verse, seems to make it clear that there are things that God has not told us. That is no surprise because it would be impossible for us to learn the vast depth and expanse of all wisdom, even if God told us all of it. Yet, each one of us is responsible for the wisdom that we have been told.
James 4:17 Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
Acts 17:22-31
22 Then Paul stood in the midst of Mars’ hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men,] in that he hath raised him from the dead.
Verse 30, above, makes is clear that there is now a higher standard because of the additional revelation.
1 Corinthians 2:1-10
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching [was] not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7 But we speak the wisdom of God in a mystery, [even] the hidden [wisdom,] which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known [it,] they would not have crucified the Lord of glory.
9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10 But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
Colossians 2:10-23
10 And ye are complete in him, which is the head of all principality and power:
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead.
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 [And] having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days:]
17 Which are a shadow of things to come; but the body [is] of Christ.
18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
There is a true biblical doctrine of dispensations. The Bible clearly teaches of certain truths that had not been revealed earlier. God has given added revelation throughout history and the final dispensation was given at the time of Jesus, as confirmed by His Twelve Apostles.
Hebrews 1:1-2
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by [his] Son
The patriarchs had not been given as much revelation as we have today. That also gives us a higher responsibility. For example, several times Jesus said, “Ye have heard that it hath been said … But I say unto you …” And because Jesus says “by them of old time” we know He is not, in these teachings, correcting the false teachers that were contemporary to the incarnation.
Matthew 5:27-30
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
The last two verses above make it clear that this is to be taken quite seriously.
Matthew 5:33-37
33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Again, Jesus is teaching something new — a higher standard than the old covenant. And, again, the final verse above confirms that, when Jesus gives us a new dispensation, it is very important and not voluntary. This is not an optional higher standard that you can choose if you like. Jesus is talking about good and evil. We were not held to this standard before because it had not been revealed before.
Matthew 5:43-45
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven:
Whose child are you, if you are not a child of our Father in Heaven? Yet, this standard was not enforced in the old covenant. Yes, each person was blessed, if they followed this higher standard, because this is how God designed it to work best.
Galatians 5:16,19-25
16 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
19 Now the works of the flesh are manifest, which are [these;] … hatred … and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
Another example is that they had not been told explicitly that they were to have just one wife, unless their first wife had died. Some had figured it out anyway, but now we know more clearly what God intended.
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